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Subject: 6th Sun. of Easter
In the passage from John's Gospel that we read this week, we hear Jesus's words "I will not leave you orphans; I will come to you." In spite of all the communities to which we belong such as our families, our parishes, religious communities, at work, even in neighborhoods, there are times when we feel abandoned and all alone in this world, just like orphans. Maybe "nothing seems to be going right" or hardship has befallen us, or we have to face up to something pretty serious or God's timing is way too long or maybe we are at odds with ourselves. It is difficult to find someone on earth, even a very best friend or a spouse, who can really change that feeling. Usually the presence of that very best friend or spouse alleviates the feeling of abandonment just enough to help us take the next step. We might just cry out as Jesus Himself did "Why have you abandoned me?" The cry focuses us on the Solution.
We need to open our heart once again to the hope we all have: Jesus. He said it very clearly: "I will come to you." Sometimes we don't even notice He is there because the clouds of abandonment can seem pretty dark and all-encompassing. Just like on Good Friday, however, there will be Light once again .
Let us remember those with gratitude who sit beside us, often silent, in those dark moments and also let us be willing to be there for someone else in need. May the Holy Spirit, the Advocate, continue to work in each of us, in our dark moments and in those in which we comfort others, merely (but not so merely) by our presence. It is that presence that is the perpetual reminder of His Presence.
Blessings, Dr. Lanie LeBlanc OP Dominican Laity
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MUSINGS AND OTHER ARTICLES AVAILABLE ON WEB SITE LINK LISTED AT BOTTOM Musings from Michael©
**** Nice Guy From Nazareth (6th Sunday of Easter) **** Having probably been Familiar with the unique Point of view of Mark and Luke And Matthew the author of the Gospel according to John had the Freedom to express another view Of Jesus in the great stories And dialogues of Jesus in the Fourth Gospel and He helps us To see a more Complete and Nuanced View of Jesus as Both the Anointed One And the Son of God **** And the author Hits the nail on the head by Sharing the news that though Jesus was the first still a new Advocate will come and this one Whose title also means literally A defense attorney or mediator And He will be our free supporter Which makes sense since Jesus Said He would not leave Us orphans for He will Live in us and we Will live in Him **** So the promise is That the Holy Spirit AKA the Advocate will always Be there for us and we will know It when we see Him living in us And this Gift will never stop Giving for the Spirit will Help us love and live The mission given to Us by that nice Guy From Nazareth **** MJK ©Michael J. Kennedy 2007 https://home.comcast.net/~michaeljkennedy/
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Year A: 6th Sunday in Easter
"If you love me you will keep my commandments."
There was a time in my life before I became a priest when I was sent by my Jesuit superiors to be a teacher. I was not good at it. My big problem was that I just could not keep order in class. One word from me and the children did whatever they wanted to do. I tried everything I could I tried being nice to them; I tried being nasty to them. None of it worked. In despair, I brought my problem to another teacher who never seemed to have any trouble in her class. I asked her how she did it. She simply said: "well I love them and they love me. And because they love me, they do what I ask them to do."
I think that is part of what Jesus means when he says: "If you love me you will keep my commandments."
If you really love me then you will trust me that what I ask of you is for your own good and then you will do it not because you have to; not because you'll get in trouble if you don't; but because you want to.
More recently, when I worked with an Amerindian community in the Amazon, we once had a meeting with some of the lay church leaders about how we could make the Sunday service reflect their particular Amerindian culture more closely. So the first question was how to perform a welcoming ceremony at the start. How did that community do "welcome"? So I asked them: "What does the Touchau the village chief - say when visitors come to see him." So they thought about that for a little while. And the answer came back: "He says: 'Hello'."
And we asked: "But, doesn't he say anything else?"
And they talked for a little while among themselves and the answer came back: "No, not really. He just says 'Hello'."
But I felt we needed something more to start a Sunday service with than just "hello". So we talked a bit more and we got nowhere. Eventually one of my brother priests asked the key question: "What does the Touchau do when a visitor comes?"
They said: "Oh well! He gives them water to wash and a big bowl of Casiri to drink." that's the local traditional caassava beer.
And then we had a long and interesting discussion of whether or not it was a good idea to start Sunday service by sharing around a large bowl of cassava beer. And in the end we decided it probably wasn't.
That may or may not have been the right decision (I was in the dissenting minority), but it made an important point - the welcome is not in the words. Words are cheap. The welcome is in the action.
We welcome Christ not by faith alone - not just by saying that Jesus is Lord. We welcome him by keeping his commandments - by living our lives as he asked of us and by sharing his body and blood as he told us.
Catholic Christianity is a faith of action, not of words. We don't remain in Jesus' love by sitting and doing nothing - not even by prayer and reading the scriptures. Not even by believing in our hearts and confessing with our lips that Jesus is Lord. We remain in his love by living in his commandments. In the gospel, he tells us what they are:
Let us stand and profess our Faith in the love of Christ and the power of the commandments he taught us while on earth.
Fr. Paul O'Reilly, SJ <fatbaldnproud@yahoo.co.uk>
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The other day, I was flipping through channels on the TV. It was an odd time, and there wasn’t really anything good on, but I caught the end of the movie The Librarian. (I’ll admit, the movie wasn’t great, but had some similar adventure themes to the Indiana Jones flicks.) In order for the main characters to release a spear, which both they and the Bad Guys were looking for, The Librarian (played by Noah Wyle of ER fame) had to solve a riddle. At a Buddhist monastery, high in the Himalayas, the question that had to be answered was, "What is the name of God?" The Librarian said it was an impossible question -- that people had been trying to answer that question for years and that there were many, many names. After further thought, he pushed in the letters for the equivalent answer of, "Me," explaining the answer with, "because God lives in each of us."
Today, in the Gospel according to John, we hear Jesus tell the disciples that an Advocate, the Spirit of Truth, will be with them. Jesus then goes on to tell the disciples that when he is gone and the Spirit is present, they will realize, "that I am in my Father and you are in me and I in you." Although The Librarian isn’t nearly as theologically sophisticated as the Gospel of John, both reinforce the same truth -- God is alive and working within each of us!
Is it easy or difficult to believe that the "Spirit of truth" is always with us?
Do you think it would be easier to believe if the Spirit was tangible in the same way the person of Jesus was?
How do you connect with the Spirit who is in you? How do you encourage others to engage with God?
Jenn Schaaf, Dominican Associate Campus Minister, Ohio Dominican University schaafj@ohiodominican.edu
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Volume 2 is for you. Your thoughts, reflections, and insights on the next Sundays readings can influence the preaching you hear. Send them to jboll@preacherexchange.org. Deadline is Wednesday Noon. Include your Name, and Email Address. -- Fr. John
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