“FIRST IMPRESSIONS”
3rd SUNDAY OF EASTER (A)
April 19, 2026
Acts 2: 14,22-33; Psalm 16; 1 Peter 1: 17-21; Luke 24: 13-35
By: Jude Siciliano, OP
Dear Preachers:
While we might love the New Testament stories, especially those where Jesus heals or offers forgiveness to needy “outsiders,” there are some that we could label “classics.” Today’s gospel might be called a classic tale. The resurrected Jesus appears to two disheartened disciples, confused and perplexed by the tragic, heartbreaking events of recent days.
What happened to these disciples back in Jerusalem confused and disappointed them. It made no sense to them. Perhaps there are events in our families, communities, or the world that confuse us as well. How do we explain events that leave us uncertain? We pray, yet our prayers do not seem to be answered. Our hopes for family, health, unity in our church, or peace in the world do not unfold as we hoped. Still, we keep walking, carrying our disappointments and questions with us. In other words, we are confused disciples on our own road to Emmaus. Let us join the two in the gospel story; perhaps what they discover and learn will help us on our own journey.
What is striking in our gospel account is that Jesus comes alongside the two disheartened disciples and, at first, they do not recognize him. He listens to their story, letting them express their disappointment and confusion. Where was their glorious God in the defeat of Jesus? They had hoped he would redeem Israel; instead, Jesus seemed to have let them down. Their dreams were shattered, so they left Jerusalem – the former place of hope – talking about their loss.
Many of us can recognize that walk. We have all had moments when our faith felt uncertain; when prayers seemed futile and unanswered; when hopes for ourselves, our families, the church, or the world did not unfold as we had hoped. Like those two disciples, we keep walking, carrying questions and disappointment with us.
Jesus often meets us where he met the two travelers to Emmaus – in the course of our own travels. He listens to our sadness; we are invited to tell our stories. We do not hold back as we speak out of our own sorrow. How does Jesus help us come to faith when things seem dire? He does for us what he did for the two: he opens the Scriptures to help us see that God is still at work and has not deserted us to suffering and apparent defeat.
Do we expect flashes of light or a thundering voice of God to address our doubts and disenchantment? No – Christ meets us quietly and patiently at surprising moments: in our conversations, daily routines, exchanges with others, and even in our own doubts. At first it may be hard to recognize him in those moments, but later we come to say, “Were not our hearts burning within us?”
When did things change for the two on the road? When they said to Jesus, “Stay with us,” and when they sat at table with him. He broke the bread, and their eyes were opened – not in a miraculous or grand display, but in the familiar gesture of broken and shared bread.
For Luke’s community, and for us, the message is clear. We encounter the risen Christ in Word and Eucharist, in community and hospitality. They asked him, “Stay with us…,” and he did. Notice what happened next after he revealed himself to them. The two disciples did not stay on their path to Emmaus. They returned to Jerusalem, back to the community they had left. They had encountered the risen Lord, and that encounter sent them back – not only to the community, but to the troubled and confused world they had tried to leave.
That might seem surprising. Why not simply go back to their homes, believe in Jesus, and say their prayers?
Instead, faith moved them from discouragement to mission, from isolation to community. Faith does that for us too. Our Emmaus story offers us both reassurance and challenge. Christ walks with us even when we do not recognize him. He speaks to us through Scripture and shared prayer. He reveals himself in the breaking of the bread and then sends us back into the world with renewed hope because of the message we have heard and the bread we have shared. As we are told at the end of our Eucharist:
“The Mass has ended; go in peace.”
Or “Go and announce the Gospel of the Lord.”
So, the question after Emmaus is not only, “Did they recognize Jesus?” but, “How will they live now that they have?”
The early Christians faced that very question once the excitement of the resurrection encounter settled into daily life. They had to learn how to live their faith in ordinary routines, in challenging circumstances, and sometimes in societies that did not understand them. That is where our second reading speaks to us today.
Let us look briefly at our second reading from the First Letter of St. Peter. He is speaking to early Christians scattered throughout Asia Minor. They were living in a pagan culture, often feeling like outsiders because of their faith. They were trying to live Christian lives in societies that did not share their values. Sound familiar? Peter calls them “sojourners,” or “exiles,” not because they were literally foreigners everywhere, but because their deepest loyalty – their true citizenship – belonged to God.
In many ways their situation mirrors ours, especially as we try to live faithfully in a world with priorities different from our own.
Peter reminds them that they were living between resurrection and fulfillment. Like us in this Easter season, they believed and trusted that the risen Christ was enabling them to live their daily lives in hope. Peter is speaking to believers like us who are trying to be faithful in a complicated world. They had to decide what truly lasts and what fades away. So do we.
The resurrection tells us that love, mercy, faith, and hope – unlike many things in the world – are not perishable. They endure, and their fruits sustain us. “Perishable things” are not only money or property. They include reputation, comfort, control, youth, success, and even our carefully constructed plans. All these might be good, but none can save us or give us lasting peace.
In this Easter season, Peter’s message is both freeing and challenging. We have been saved by something imperishable. Therefore, we are invited to live with lighter hands, deeper trust, and greater compassion. We are called to invest in what lasts: faith, reconciliation, mercy, and service to others. These are treasures that do not fade.
Click here for a link to this Sunday’s readings: