Dear Preachers:

The Acts of the Apostles starts with an injunction by the risen Christ to wait. I wonder if the activists in that early community weren’t frustrated by his directive. You can see that they were ready to get on with things---- and they would have gotten it all wrong. It’s their question that reveals their misdirection, “Lord are you at this time going to restore the kingdom of Israel?” Of course, they mean a purely external, politically and militarily dominant kingdom of Israel. No, they will have to wait for the baptism with the Holy Spirit, then they will know how and where to be Jesus’ witnesses.

He wants them to break free of their limited view, their biases and tendency to misinterpret the meaning of his life. What he also wants is that they witness to him far beyond the boundaries of Israel. They will, he says, have to be, “my witnessers in Jerusalem, throughout Judea and Samaria and to the ends of the earth.” For all this they will need help, so they must acknowledge their dependence on God and wait for God’s pleasure to pour that help out on them.

We are not good at waiting. We tire out if we do not get quick results. Waiting on lines, for lights, for our children to come home from the dance, with our aging parents at the doctor’s office, etc. These days we are particularly frustrated and tired of waiting for peace to break out in Iraq, Afghanistan, the Middle East and innumerable places of conflict in our world. Waiting is not what we do well. Why is waiting so frustrating? Because it means someone else or some other power is in charge, not us. And being out of control and subject to other forces remind us of our finiteness, and vulnerability.

Jesus tells the disciples to “wait for the promise of the Father.” They cannot go off spreading the news of his resurrection yet. They are a small, fearful community that has no power on its own. As the Gospels showed, they have a tendency to get Jesus’ message all wrong. What’s more, they flee when things get tough. On their own they will be misguided, perhaps engage in ways that are not of Jesus. Haven’t we Christians made some pretty big mistakes about his message and ways? In our history are tales of promoting our religion by forced baptisms and by trampling over the dignity and cultures of whole civilizations. We also, like the original disciples, have been cowardly when courage was required.

So the disciples and we must “hold our horses,” restrain ourselves and wait for God’ promise to be fulfilled. What’s more, the fulfillment will come at God’s timing, not our own. We are action oriented aren’t we? We have our projects and plans, we want to get on with things. Even when our plans and intentions are noble and serve a good purpose, how does God figure into them? Do we know? Have we asked? Do we wait for an answer, some direction? Maybe we have to “hurry up and wait.” “Don’t just do something, stand there!” Waiting on the Spirit is a reversal of our usual mode of operating.

Even as Christ talks to the disciples about their mission to the “ends of the earth,” Luke is making sure that we do not forget what had happened in Jerusalem. We recall the Emmaus story and the failed and frustrated hopes of the disciples on the road. “We had hoped,” they tell the Stranger. What they had hoped for was their version of triumph and success for Jesus —and themselves. But Jesus had to remind them, by interpreting the scriptures “beginning with Moses and all the prophets,” that suffering was to be part of his life and mission. Here, in today’s section of Acts, Luke reminds us again of that link between Jesus’ mission and suffering, when he says that Christ “presented himself alive to them by many proofs AFTER he had suffered.” Jesus and now the disciples, cannot escape the suffering that comes with fidelity to the message. Even in the presence of the risen Lord they are not far from the reality of suffering . So, for the disciples who will have to live out and proclaim the Good News, suffering will be the price they and we pay for our belief and for the mission.

We need to wait for the gift of the Spirit who sustains us when the going gets rough. We will be witnesses to Jesus by the integrity of our lives and the commitment to his ways. If we are faithful to what his Spirit teaches us at work, and with our families, in school and in the political arena, etc., there will be suffering. Or maybe worse, we will just be ignored, discounted as unrealistic and dismissed as impossible idealists. We will need the gift of the Spirit and the wait is worth it.

Thomas Troeger, the Presbyterian preacher and homiletician, in a sermon preached on Ascension Day, recalls the frustration of the disciples and the early church in their waiting and longing for the fulfillment of the reign of God. He says we too know that frustration. After having given our lives over to Jesus Christ, we experience not triumph, but a mixture of triumph and defeat. Has anything really changed? What difference does our faith make? “When will things come together in some whole and enduring pattern?”, he wonders. And then Troeger quotes Yeats’ lines to describe our world:

We are wearied by our waiting. With Yeats we voice our longing, “Surely some revelation is at hand; Surely the Second Coming is at hand.” It’s a lament, a prayer of need and dependence. We need help that we cannot provide for ourselves. Troeger invites us to hear again what the early church heard in its anguish and yearning, “It is not for you to know the times or seasons that the Father has established by [God’s] own authority.” How difficult it is for us to hear these words surrounded, as we are, by the kind of events we see and hear on the evening news-- pictures and sounds of tens of thousands of refugees displaced by war and terrorism. What we have, Troeger reminds us, is the belief that Christ reigns and will send the Holy Spirit to help us live as we must. We cannot force the hand of this Spirit, it is a gift constantly coming upon us. And one that still requires waiting.

(Thomas’ Troeger’s sermon was preached in 1982 and is reprinted in, SEASONS OF PREACHING, pages 158-9.)

QUOTABLE

I am praying for Pentecost! It is not so much about people speaking “in a strange tongue” as it is about believers getting power to be faithful. The church does not need power to identify with the rich and privileged. One gets a subsidiary power from such an identification that makes the church at least a valuable adjunct of the values of the principalities and powers. One does not really need power (dunamis) unless one is standing in tension with the world as it is.

 If the church were to put the poor first, would we once again receive Pentecostal power?
Maybe we do not desire such power or the consequences of Jesus’ liberation mandate. Yet, I cannot help hoping that such power would come and we would experience the power of the in-breaking, radical reign of God. Come, Lord Jesus, come!

—Keith Russell, “Pentecost: The Power of Liberation.” The LIVING PULPIT, April-June 2004, page 13.

JUSTICE BULLETIN BOARD

Migrant Farm Workers

During the past weeks, we’ve heard Jesus refer to himself as the “Good Shepherd” and the “Gate” for the sheep. We also have heard many other references in the Gospels to farming images, like “vines”, “fig trees”, “sowing seeds” and “harvesting”. We who in most cases live far removed from a rural life style, have little experience with shepherds or farmers. This is the case because in most cases it is not our own labor, but rather the labor of tens of thousands of migrant farm workers who provide us with fresh fruits and vegetables all season long. As the growing season begins in North Carolina we are called to be aware of the hidden and difficult lives of these men and women who are Christ’s presence among us. Christ journeys with them as they search for a more hopeful future and a welcoming community. In committing ourselves to the service of all uprooted people, we build up the Kingdom of God.

Did you know?

1. North Carolina migrant workers are sometimes exposed to heat indices of 105-110 degrees without the opportunity to adequately hydrate or cool down?
2. North Carolina migrant workers regularly suffer skin and respiratory infections from exposure to pesticides.
3. Sometimes babies born to farm worker families suffer severe birth defects and death as a result of the pesticide exposure of their parents.

What can I do?

• Be informed and speak out in support of the following farm worker justice issues:

• Labor law, and wage and hour reforms, and better enforcement of current laws for agricultural workers;
• Immigration reforms to help undocumented workers adjust to legal status
• Restoration of federal benefits to legal immigrants;
• Support for adequate federal and state funding for rural housing, and for existing programs such as migrant health, English as a second language instruction and education and enforcement of the laws which govern the use of pesticides.

• Watch the Justice Bulletin Board for specific local and federal legislative lobbying opportunities on behalf of farm worker justice.
• Sign up to help this summer when Sacred Heart prepares meals and serves the migrant farm workers. It is a joyful experience.
• When you buy fresh fruits and vegetables, think of those who harvested them and say a prayer for them and their families. Advocate on their behalf when possible.

(Submitted by Anne and Bill Werdel, from the parish bulletin of Sacred Heart Cathedral, Raleigh, NC)

POSTCARDS TO DEATH ROW INMATES

Inmates on death row are the most forgotten people in the prison system. Each week I am posting in this space several inmates’ names and locations. I invite you to write a postcard to one or more of them to let them know that: we have not forgotten them; are praying for them and their families; or, whatever personal encouragement you might like to give them. If you like, tell them you heard about them through North Carolina’s, “People of Faith Against the Death Penalty.” If the inmate responds, you might consider becoming pen pals.

Please write to:........................................

• Jerry Dale Hill #0511057 (On death row since 10/31/95)
• Keith B. East #0511998 (11/8/95)
• John D. Mc Neil #0275678 (11/10/95)

---Central Prison 1300 Western Blvd. Raleigh, NC 27606

ANNOUNCEMENTS

1. Two new CDs Available: “FIRST IMPRESSIONS PREACHING REFLECTIONS”
“Liturgical year A,” which begins in Advent and contains two reflections for almost all the Sundays and major feasts for the year. It also has 15 book reviews and additional essays related to preaching.

“Liturgical years, A, B and C,” reflections on the three-year cycle.

If you are a preacher, lead a Lectionary-based scripture group, or are a member of a liturgical team, these CDs will be helpful in your preparation process. Individual worshipers report they also use these reflections as they prepare for Sunday liturgy.

You can order the CDs by going to our webpage: www.preacherexchange.com and clicking on the "First Impressions" CDs link on the left.

2. I get notes from people responding to these reflections. Sometimes they tell how they use “First Impressions” in their ministry and for personal use. Others respond to the reflections, make suggestions and additions. I think our readers would benefit from these additional thoughts. If you drop me a BRIEF note, I will be happy to add your thoughts and reflections to my own. (Judeop@Juno.com)

3. Our webpage: http://www.preacherexchange.com - Where you will find “Preachers’ Exchange,” which includes "First Impressions" and “Homilias Dominicales,” as well as articles, book reviews and quotes pertinent to preaching.

4. “Homilias Dominicales”-- these Spanish reflections are written by three friars of the Southern Dominican Province, Jose David Padilla, OP, Wilmo Candanedo, OP and two Dominican sisters, Regina Mc Carthy, OP and Doris Regan, OP. Like “First Impressions”, “Homilias Dominicales” are a preacher’s early reflections on the upcoming Sunday readings and liturgy. So, if you or a friend would like to receive “Homilias Dominicales” drop a note to John Boll, O.P. at: Jboll@opsouth.org or jboll@preacherexchange.org. 

5. "First Impressions" is a service to preachers and those wishing to prepare for Sunday worship. It is sponsored by the Southern Dominican Province, U.S.A. If you would like "First Impressions" sent weekly to a friend, send a note to John Boll at the above Email address.

DONATIONS

If you would like to support this ministry, please send tax deductible contributions to Jude Siciliano, O.P., whose address is listed below. Make checks to: Dominican Friars of Raleigh. Or, go to our webpage to make an online donation: http://www.preacherexchange.com

Thank you.

Blessings on your preaching,
Jude Siciliano, O.P., Promoter of Preaching, Southern Dominican Province, USA
P.O. Box 12927, Raleigh, N.C. 27605, (919) 833-1893, Email: judeop@juno.com